That phrase is displayed over a beautiful Danse Macabre in Fuessen, Germany. Spoken by Death, it means ‘Say Yes, Say No, Dance We Must. In the context of Medieval morality, it makes perfect sense. The rich, the poor, the virtuous, and the vicious all die eventually, and as such were taught what might lay beyond. 
I recently wrote about the town of Mittenwald in which a museum display indicated that the museum used to be on Jew’s Lane, but that in 1938, the name was changed. Walking through Rothenburg, Germany was a little bit different than walking through Mittenwald. At various places, one could see evidence of the former Jewish community there. Judengasse still exists – or exists again – with a plaque indicating the lane as the site of the community that was first expelled in 1520. A plaque in the garden that had once been the Jewish cemetery ‘commemorate[s] our fellow Jews who were expelled between 1933 to 1938 from Rothenburg’. Only since 1990, according to a few such plaques, has excavation of the town’s Jewish past been addressed in earnest. 
Note that Rothenburg is an ancient, well-kept town on the Romantic Road. It attracts a large number of tourists from around the world. For some reason, the region is very popular with the Japanese – enough so that signs indicating places or events of interest are posted in German, English, and Japanese. 

As Rachel and I wandered through this medieval town’s historical re-enactment weekend (commemorating since 1974 a victory that occurred in 1274), and relieved the Kathe Wohlfart shoppe of about 150 euros worth of Christmas tree decorations, and heard tourists speaking English, German, French and Japanese, I asked her ‘Why here and not Mittenwald? Why does this town pay more than lip service to its historic Jewish community (and that community’s destruction – at least twice)? Her answer was short and to the point: ‘American tourists.’ [Note: I’m a secular Jew from the US married to a secular Christian from England.]

She had a good point. Mittenwald hosts a lot of tourists – any established town in the Tyrol region will do well with tourists from Germany, Italy, and Austria, but not necessarily beyond, except for the participants in the annual nordic sports competitions. Attendants at those won’t have much time for sightseeing, is my guess.
But we’re at it again. At the moment it’s the damning of refugees from the Middle East and Africa in the press and social media, not those fleeing the Nazis. Perhaps Rev. Niemoller’s cry about speaking out for the ones everyone is speaking against before there’s no one left to speak out for you will make itself heard through the din. Now the Germans are calling for the EU to divide up the refugees teeming (and dying) on its shores somehow equally, and take care of them. [Note: NOT migrants – they haven’t left their home countries by choice – nor are they likely to be able to return any time soon. They’re seeking refuge. The hint’s in the name.] 
Now there are a lot of reasons Germany is better equipped economically and otherwise to absorb a large number of refugees than Greece or some of the other member states. [An argument might be made that supporting large-scale refugee intake programmes in Greece in exchange for – I dunno – debt relief maybe, makes a lot of sense. It’s for another blog, however.] The quartet that gets on my nerves right now are the so-called Visegrad states: Poland, Hungary, Slovakia, and the Czech Republic. These countries are fighting both against the tide of refugees, but against EU efforts to address the issue. The former US ambassador to Hungary, Eleni Kounalakis, wrote an interesting NY Times editorial on the matter this week  in which she asserts that the Hungarian authorities have been stirring up anti-refugee sentiment since this crisis was in its infancy. The thing is, these countries have had native populations of Roma (aka ‘gypsies’ – a derogatory term) for centuries. When one speaks of the 11 million victims of the Holocaust, Jews made up the majority at six million, but the number of Romani victims is variously estimated at between 220,000 to 1,500,000. Since WWII, the Visegrad countries have made little or no effort to integrate this group into society, regularly demonising them and occasionally going so far as to engage in forced sterilisation. [Oddly similar to how the US has treated poor African Americans at various times and how Australia has treated its aboriginal population. Homework: Compare and contrast.] The main issue is that parties in these countries already have a history of demagoguing an underclass to cover for their various stances and policies. Or simply to whip up hate and drum up votes. We’re doing it in the US right now, and my adopted home of the Netherlands has its own bastards in this regard. They’re all playing the same game that’s epitomised in a joke making the rounds: A billionaire, six white unemployed white people, a black person stand at a table with a dozen donuts. The billionaire takes eleven donuts and tells the white people, ‘Look out – the black guy’s gonna take your donut.’
  Many Hungarians and people all over the world who are addressing refugee crises [we haven’t seen much of the US border with Mexico in the press lately, but trust me, that situation hasn’t changed] know what needs to be done now – normal people are offering up their homes and resources to help people in need. Of course these aren’t the ones in the news. While we have to hear from the Viktor Orbans, Donald Trumps, Nigel Farages, Petra Laszlos, and Rita Verdonks of the world first, we’ve danced this dance before and really don’t need to dance it again.